Discourse
Discourses and teachings — sermons, recorded sayings, and dialogues of instruction.
In this form
896 texts
MN 62 · The Greater Exhortation to Rāhula (Mahā Rāhulovāda Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
Rāhula is taught the five aggregates as not-self, meditation on the elements after the model of earth, and mindfulness of breathing.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
MN 61 · The Exhortation to Rāhula at Mango Stone (Ambalaṭṭhikā Rāhulovāda Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
Rāhula is taught to reflect before, during, and after every action on whether it causes harm, using truthfulness as the measure of a contemplative.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
AN 3:47 · Fabricated (Saṅkhata Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuAṅguttara NikāyaDiscoursePaliEarly BuddhistLibrary
Aṅguttara Nikāya · AN 3:47. Translated by Ṭhānissaro Bhikkhu.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuAṅguttara NikāyaDiscoursePaliEarly BuddhistLibrary
MN 60 · A Safe Bet (Apaṇṇaka Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
A pragmatic wager for holding right view over annihilationism, reasoning that virtuous kamma and rebirth are the safer bet regardless of certainty.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
MN 59 · Many Things to Be Felt (Bahuvedanīya Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
A taxonomy of feeling, from two to over a hundred varieties, and how jhāna pleasure surpasses sensual pleasure without being feared.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
MN 58 · To Prince Abhaya (Abhaya Rāja-kumāra Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
Criteria governing what the Buddha will and won't say: whether a statement is true, beneficial, and timely, whether pleasing or not.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
MN 55 · To Jīvaka (Jīvaka Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
Rules on eating meat: it is blameless unless seen, heard, or suspected to have been killed specifically for the eater.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
MN 54 · To Potaliya (Excerpt) (Potaliya Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
Renunciation of sensual pleasure through similes of a bone, meat, a grass torch, a pit of coals, and a borrowed loan.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
MN 52 · To the Man from Aṭṭhakanagara (Aṭṭhakanāgara Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
Ānanda names eleven doors to the deathless, each reached through a jhāna or formless attainment seen with insight as impermanent and empty.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
MN 51 · To Kandaraka (Kandaraka Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
Four types of ascetic practice are classified by self-mortification and mortifying others, with the full training of a rightly practicing monk.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
AN 3:24 · Great Benefactors (Bahukāra Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuAṅguttara NikāyaDiscoursePaliEarly BuddhistLibrary
Aṅguttara Nikāya · AN 3:24. Translated by Ṭhānissaro Bhikkhu.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuAṅguttara NikāyaDiscoursePaliEarly BuddhistLibrary
AN 3:22 · Sick People (Gilāna Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuAṅguttara NikāyaDiscoursePaliEarly BuddhistLibrary
Aṅguttara Nikāya · AN 3:22. Translated by Ṭhānissaro Bhikkhu.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuAṅguttara NikāyaDiscoursePaliEarly BuddhistLibrary
MN 48 · In Kosambī (Kosambiyā Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
Six qualities for harmony among quarreling monks, and the four factors of stream-entry realized through direct knowledge of dependent origination.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
AN 3:20 · The Shopkeeper (Pāpaṇika Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuAṅguttara NikāyaDiscoursePaliEarly BuddhistLibrary
Aṅguttara Nikāya · AN 3:20. Translated by Ṭhānissaro Bhikkhu.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuAṅguttara NikāyaDiscoursePaliEarly BuddhistLibrary
MN 45 · The Shorter Discourse on Taking on Practices (Cūḷa Dhammasamādāna Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
Four ways of undertaking practices, classed by whether they are pleasant or painful now and yield pleasure or pain later, favoring present hardship for future good.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
AN 3:15 · The Chariot Maker (Pacetana Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuAṅguttara NikāyaDiscoursePaliEarly BuddhistLibrary
Aṅguttara Nikāya · AN 3:15. Translated by Ṭhānissaro Bhikkhu.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuAṅguttara NikāyaDiscoursePaliEarly BuddhistLibrary
MN 44 · The Shorter Set of Questions & Answers (Cūḷa Vedalla Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
The nun Dhammadinnā explains self-identification, the clinging-aggregates, the eightfold path, and the nature of concentration and feeling to the layman Visākha.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
AN 3:10 · Impurities (Mala Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuAṅguttara NikāyaDiscoursePaliEarly BuddhistLibrary
Aṅguttara Nikāya · AN 3:10. Translated by Ṭhānissaro Bhikkhu.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuAṅguttara NikāyaDiscoursePaliEarly BuddhistLibrary
MN 43 · The Greater Set of Questions & Answers (Mahā Vedalla Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
Sāriputta answers Mahā Koṭṭhita's detailed questions on discernment, consciousness, and feeling, and how these mental factors are bound together.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuMajjhima NikāyaDiscoursePaliEarly BuddhistLibrary
AN 3:5 · Inappropriately (Ayoniso Sutta)
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuAṅguttara NikāyaDiscoursePaliEarly BuddhistLibrary
Aṅguttara Nikāya · AN 3:5. Translated by Ṭhānissaro Bhikkhu.
BuddhismSutta PiṭakaTextIndianThe BuddhaṬhānissaro BhikkhuAṅguttara NikāyaDiscoursePaliEarly BuddhistLibrary